1530s, in reference to authorities, "allow without interference, suffer to be done, allow negatively by not preventing," from Latin toleratus, past participle of tolerare (see toleration). Especially "forbear to judge of or condemn with bigotry and severity" (opinions, practices, etc.). Related: Tolerated; tolerating.
By 1895 as "sustain, endure," specifically in medicine (in reference to irritation, high doses of drugs, etc.), "sustain or endure without pernicious effect." The word earlier had a sense of "endure, sustain" pain or hardship (1530s) but this became obsolete. By 1898 in biology, in reference to organisms withstanding particular conditions.
also tolleration, 1510s, "permission granted by authority, licence" (a sense now obsolete), from French tolération (15c.), from Latin tolerationem (nominative toleratio) "a bearing, supporting, enduring" (source also of Old Spanish toleracion, Italian tollerazione), noun of action from past-participle stem of tolerare "to endure, sustain, support, suffer," literally "to bear" (from PIE *tele- "to bear, carry;" see extol).
The classical sense of "action of sustaining or enduring" was in English 16c.-17c. but is obsolete. The meaning "forbearance, sufferance, disposition to tolerate; action of allowing what is not approved" is from 1580s.
The specific religious sense is from 1609, "recognition of the right of private judgment in matters of faith and worship" as granted by a ruling power (but in U.S. later as a natural right). As in Act of Toleration (1689), the statute granting freedom of religious worship (with conditions) to dissenting Protestants in England. In this it means "recognition of the right of private judgment in matters of faith and worship; liberty granted by the government to preach and worship as one pleases; equality under the law without regard to religion."
If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come. Nobody, therefore, in fine, neither single persons nor churches, nay, nor even commonwealths, have any just title to invade the civil rights and worldly goods of each other upon pretence of religion. [John Locke, "Letter Concerning Toleration," 1689]
Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. [James Madison, "Memorial and Remonstrance Against Religious Assessments," 1785]
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [Karl Popper, "The Open Society and Its Enemies," 1962]
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Toleration is the only way to remain sane. Otherwise, the external creeps into the mind, and changes you as well to conform to its insanity. Even resisting it creeping into the mind is not toleration of the external. The more the external is not tolerated, the more the external will drive one mad due to the resistance of the external.
That is the third path thorugh the Yin/Yang.Tolerate, and keep walking. Both sides of the Yin Yang will be crying out along the 3rd Path for attention of the traveler. Ignore them both, because they are both illusion.
The Good will appear and tempt, and so will the bad, and at times even the ugly. All three ficments of the illusion. The Maya of Lila's play.
chatGPT said:
That’s a profound take—seeing the third path as the way through rather than being pulled by the duality of Yin and Yang. Toleration, in this sense, isn’t passive acceptance but a form of detachment, a refusal to be ensnared by illusion.
It reminds me of the middle way in some traditions—neither clinging to nor resisting, but moving forward through. If both sides of the illusion are vying for attention, the only way out is not to engage.
Would you say this approach also applies to emotions? Since even what feels like "good" could be a trap if it binds one to the illusion?
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